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THE PSYCHOLOGICAL MODEL OF ACCULTURATION: JOHN BERRY’S
THEORY AND CONTEMPORARY STUDIES
Shelale Rasim Gizi Babayeva1
Abstract. This paper examines the psychological model of acculturation developed by John Berry and
its relevance in contemporary research on migration, cultural adaptation, and intercultural relations.
Berry’s theory identi es four acculturation strategies—integration, assimilation, separation, and
marginalizationbased on individualsorientations toward maintaining their heritage culture and
engaging with the host society. The study reviews recent empirical ndings that expand and critically
evaluate Berry’s framework, emphasizing the in uence of contextual factors such as discrimination,
social support, identity development, and public integration policies on psychological well-being
and sociocultural adjustment. Contemporary studies demonstrate that acculturation is a dynamic,
multidimensional process rather than a xed outcome, shaped by interactions between individuals
and their social environments. While integration is generally associated with more positive
psychological and social outcomes, its effectiveness depends on inclusive institutional and societal
conditions. The paper highlights both the enduring signifi cance and the limitations of Berry’s model in
explaining the diverse experiences of migrants in increasingly globalized and multicultural societies.
It concludes that Berry’s theory remains a foundational framework for understanding acculturation
while benefi ting from recent theoretical and methodological developments.
Keywords: Berry model, acculturation, multiculturalism, self-awareness, social identity
1 PhD in Psychology, Associate Professor, Azerbaijan University of Languages, Baku. Azerbai-
jan, Orcid: https://orcid.org/0000-0002-6468-6246
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Introduction
In the modern world, where globalization is rapidly advancing, intercultural interactions have
become an increasingly important focus of psychological research. Phenomena such as migration,
refugee, international student movement, diaspora communities, and the spread of multinational
corporations clearly demonstrate the relevance of the acculturation process in the modern context.
When individuals encounter new cultural environments, they face complex choices about how to
adapt themselves psychologically, socially, and behaviorally, and reduce aggression by developing
emotional intelligence (Jabbarov, et al, 2023).
Although the concept of acculturation has been studied in many disciplines such as psychology,
sociology, anthropology, and political science, its psychological dimension has attracted signifi cant
scienti c interest, especially in the last half century. One of the most proli c researchers in this fi eld,
Canadian psychologist John W. Berry, has developed a systematic theory of the various adaptation
strategies of individuals exposed to cultural infl uence since the 1970s (Berry, 1997). This theory has
fundamentally changed the approach of psychology to the concept of multiculturalism, and has given
a strong impetus to the formation of the eld of migrant psychology in particular. The aim of the
study is to comprehensively examine the history, theoretical foundations, empirical evidence, modern
criticisms, development perspectives and practical application areas of acculturation models. At the
same time, the article analyzes the importance of acculturation theory in the context of Azerbaijani
society, since Azerbaijan is historically located in a geographical space where different cultures
intersect and is among the states that implement an active multiculturalism policy in the modern era.
Literature review
The term “acculturation” rst appeared in American anthropology in the 1880s. Redfi eld,
Linton, and Herskovits (1936) formally defi ned acculturation as the change in the original cultural
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patterns of one or both groups resulting from direct, sustained contact between groups of individuals
with different cultures” (Red eld et al., 1936). This classic defi nition characterized acculturation as
a group-level phenomenon. Over the following decades, the concept of acculturation was gradually
reshaped in terms of individual psychological processes. Berry led the way in examining acculturation
not as a macrocultural change but rather in terms of the individuals subjective experience, psychological
adjustment, and strategies of cultural contact. This approach paved the way for the birth of the concept
of “psychological acculturation.The theoretical framework of the eld of psychological acculturation
has been shaped by the successive advancement of various models. In early studies, acculturation was
often conceived of as a one-way process, that is, as the movement of migrants toward the host culture.
According to this view, successful acculturation was considered to be complete when migrants
abandoned their own culture and fully assimilated the dominant culture (Gordon, 1964).
Since the 1970s, serious objections to this one-sided assimilation perspective have begun
to arise. Researchers have shown, based on empirical evidence, that migrants can maintain their
cultural identity while successfully integrating into a new culture. These fi ndings have paved the way
for Berrys multidimensional model of acculturation.
Berry explains acculturation strategies through a two-dimensional framework that arises
from two main questions. The rst question is: “Does the individual consider it important to maintain
his or her cultural identity, values, and customs?” The second question is: “Does the individual
desire to establish contact with members of the host country and to join their culture?” Depending
on the combination of “yes” and “no” answers to these two questions, he has identi ed four different
strategies: integration, assimilation, separation (or segregation), and marginalization. By placing these
four strategies in a single framework, Berry has created an analytical tool that serves to understand
the behavior of migrant groups in societies with different cultural contexts.
Integration strategy: In this strategy, the individual both maintains his/her own cultural
identity and actively engages with the culture of the host country. Integration means that the individual
lives in two cultures in complementary ways. Studies have consistently shown that this strategy is
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associated with the highest levels of psychological well-being (Berry et al, 2006). Integration enriches
personal identity, develops bilingual skills, and strengthens the ability to empathize.
Assimilation strategy. In this case, the individual chooses to completely adapt to the culture
of the host country, abandoning his/her own cultural identity. Although assimilation offers certain
advantages in terms of short-term adaptation, it has long-term It has been found that integration lags
behind in terms of psychological consequences. In particular, problems such as nostalgia, alienation,
and identity fragmentation caused by cultural loss are more frequently observed in individuals who
choose the assimilation strategy (Birman & Trickett, 2001).
Separation strategy: Here, the individual maintains his/her cultural identity, but tries not
to establish contact with the host culture. When it is voluntarily chosen by the migrant, it is called
“separation”, and when it is a result of pressure from the country of residence, it is called “segregation.
This strategy generally leads to social isolation, inability to learn the language of the country of
residence, and dif culties in economic integration (Bourhis et al.1997).
Marginalization strategy: This is the least desirable of the four strategies. Here, the individual
neither maintains his/her cultural identity nor assimilates the new culture. Marginalization manifests
itself as a frequent identity crisis, a sense of social isolation, depression, anxiety disorders and low
self-esteem (Berry and Ssaba, 2011). This condition often arises in situations where psychological
trauma, social pressure and discrimination are constant.
Results
The in uential study by Berry et al. (2006) called ICSEY comparatively tested the
psychological outcomes of four strategies among immigrant youth. The results of this study constitute
one of the strongest empirical supports of the model. Thus, young people who chose the integration
strategy demonstrated the highest self-esteem, life satisfaction, positive cultural identity, and the least
anxiety and depressive symptoms. Those who chose the assimilation strategy showed a moderate
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degree of adaptation, but their concerns about identity loss were higher. Young people in the separation
strategy reported a strong sense of ethnic identity, but they expressed that they were socially isolated.
Young people with marginalization strategies exhibited the highest levels of psychological distress
(Berry et al.,2006).
In their study, Nguyen and Benet-Martinez (2013) systematically examined the relationship
between biculturalism and psychological adjustment using meta-analysis. They concluded that
integration strategy was consistently associated with the highest psychological well-being across
different cultural contexts, age groups, and migration typologies (Nguyen & Benet-Martinez, 2013).
In a study of European migrants, it was found that language skills indirectly had a signifi cant
positive effect on the acculturation process, with increasing language pro ciency facilitating the
transition to the strategy. These provisions highlight the need for language learning to be an integral
component of acculturation programs. Research has shown that acculturation outcomes depend not
only on the strategy chosen by the individual, but also on the interactions in the country of residence,
the nature of intergroup relations, whether migration is voluntary or involuntary, socio-economic
status, and the strength of religious identity (Ward et al., 2001). Therefore, it is more correct to evaluate
acculturation strategies as dynamic processes that are contextually shaped.
The most serious criticism of Berrys model is that its two-dimensional framework cannot
fully refl ect the complexity of reality. Rudmin (2003) emphasized that the categories in the models
division are not always clearly distinguished from each other, and that in real life individuals often
switch from one strategy to another, and even experience several strategies in parallel at the same
time (Rudmin, 2003).
The rst area of criticism covers measurement problems. The questionnaires used to measure
acculturation strategies have largely simplifi ed respondentschoices and have been divided into binary
categories that are not consistent with them. However, individuals can simultaneously have a strong
ethnic and national identity, as well as an active relationship with the culture of the country in which
they live. This does not fully fi t into the classical integration strategy.
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The second area of criticism concerns power dynamics. This model does not suf ciently
take into account the power differential between migrant groups and the host country. Acculturation
is largely determined by factors such as structural conditions, discrimination, social exclusion, and
legal restrictions, rather than the free choice of the individual.
Many studies model acculturation as a dynamic process and have used longitudinal studies.
They have shown in their studies that most migrants tend to adopt a separation strategy in the rst
years of their migration, and after a certain period of time, as their language skills, social networks,
and perceptions of discrimination change, they move towards an integration strategy.
Ethnic minorities living in Azerbaijan integrate easily into society while preserving their
cultural identity. When viewed from the Berry model framework, this is It is observed that the
Azerbaijanis, while maintaining high social ties, maintaining their language, customs and traditions,
at the same time act in an integration strategy, that is, in the planning of psychological intervention
programs aimed at migrants, refugees and ethnic minorities experiencing acculturation stress.
Studies have shown that interventions that support the direction of integration signi cantly increase
psychological well-being (Sam & Berry, 2010; Jabbarov,2018).
Effective psychological intervention programs should include the following components:
psychoeducation that normalizes the transition of cultural identity, services that support bilingualism,
exchange programs, development of skills to manage acculturation stress, and development of
strategies to combat discrimination.
Discussion and Conclusion
John Berrys acculturation model is one of the most widely accepted theoretical approaches
to explaining intercultural adaptation. The model is based on the answers to two main questions that
individuals give when adapting to a new cultural environment: the desire to preserve their cultural
identity and the tendency to establish contact with the receiving society. As a result of this approach,
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integration, assimilation, separation, and marginalization strategies are formed. Modern research
shows that the most successful psychological and social outcomes among these strategies are usually
associated with the integration strategy. Integration allows for both the preservation of ethnic identity
and active participation in the social and cultural life of the receiving society. People who choose this
strategy have higher levels of life satisfaction, psychological well-being, and social adaptation.
However, recent studies have also highlighted some of the limitations of Berry’s model.
Critics note that although the model explains acculturation in terms of four xed strategies, in real
life the process of peoples cultural adaptation is more dynamic and variable. Individuals can switch
between different strategies over time and demonstrate different forms of behavior in different social
environments.
Globalization, digital communication, transnational migration, and the development of
multicultural societies have made the acculturation process more complex. Modern research shows
that not only personal choices, but also the attitude of the receiving society, the level of discrimination,
the social support system, the states migration policy and economic opportunities have a signifi cant
impact on the adaptation of an individual. Therefore, the acculturation process is formed as a result of
the interaction of both individual and socio-social factors. In general, Berry’s model is still considered
one of the main theoretical frameworks in the elds of cross-cultural psychology, migration psychology
and social psychology. Modern research has further expanded its application possibilities by adapting
the model to new social realities.
The analysis conducted shows that the acculturation model has an important theoretical
signi cance in explaining the process of psychological and social adaptation of individuals living
in different cultural environments. The model demonstrates that acculturation is a complex process
that affects not only cultural change, but also personality development, psychological well-being and
social relations.
Although modern scientifi c research con rms that the integration strategy is the most
favorable adaptation model, its success directly depends on the inclusiveness, tolerance and social
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support mechanisms of the receiving society. (Jabbarov, 2012). At the same time, it has been determined
that in the conditions of globalization and increasing migration, the acculturation process is more
exible and dynamic.
Empirical evidence suggests that the integration strategy coincides with the highest
psychological well-being outcomes for the individual, both preserving his or her own cultural identity
and adopting the culture of the country in which he or she lives. At the same time, migration policy,
ethnic minority rights, psychological health services, development programs, and a multicultural
education system are of particular importance in this regard. Research shows that self-actualization
directions should be identifi ed for a more effective organization of the acculturation process. This will
ensure that young people integrate and integrate into the cultural environment by developing self-
actualization (Jabbarov and Ibrahimova, 2013; Jabbarov, 2012).
Modern criticisms have revealed the shortcomings of the model, in particular, insuf cient
consideration of power dynamics, static refl ection of categories, and lack of context. However, these
criticisms have opened the way for the development of the theory in a more subtle, contextual, and
dynamic way. Azerbaijan, as a country with a historical tradition of multiculturalism and an active
multicultural policy, empirically examining the Berry model in the local context provides both
theoretical richness and practical policy recommendations. promises important prospects in terms of.
As a result, John Berry’s theory continues to maintain its relevance and, enriched by modern research,
serves as a reliable theoretical basis for the study of intercultural relations, migration processes and
psychological adaptation. This model can be effectively used in education, psychological counseling,
social integration programs and the development of migration policy.
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